Dowry is a characteristic of Islam legal system and has no similarity in other legal systems. In marriage the man is obligated to finance the acquisition to the woman as it has, or undertake it as an obligation. It can be guaranteed by a third party, like other debts. ZEMAN of paying the dowry subjects to general rules of AGHDE ZEMAN, but considering the emotional aspects of the relationship between two parties of marriage and the effect of dowry and its guarantee over the foundation of family raised issues that cannot and should not be resolved by the help of logical rules. In this paper, we intend to study the principles and theories about man’s obligation to pay dowry, and also to study the legal system governing the warrantee of dowry payment.

The most sublime theme in describing a healthy life based on the Islamic-Iranian model is the beautiful Quranic word “Hayat Tayyiba.” This phrase means living in the way of God and achieving high goals, reaching the truth, attaining nearness to the Almighty, and embodying divine morality. In this way of life, material comfort and well-being are realized along with spiritual development, progress, and ascension. A healthy lifestyle encompasses religious customs, instructions, and comprehensive health recommendations for living well and leading a purposeful, joyful life free from disease or abnormality. Healthy social behavior and a good way of living form the foundation of human happiness. Emphasizing justice in health and its social determinants will enhance social health and other aspects of well-being while preventing the emergence and development of risk factors for diseases. This significant social achievement will, in turn, ensure, maintain, and enhance security in society. Embracing a healthy lifestyle with an Islamic-Iranian approach will result in a balanced and meaningful personal life, and its impact on social life will contribute to society's attainment of security, order, and participation.

Sa''dī''s words, such as the paper, have gone hand in hand with This earth globally, and have been spotted on the eyes of readers and enthusiasts of poetry, one of the items that the works of Sheikh Ajil are always enthusiastic about, the sub-continent of India, and from The sentence of this magnanimous Mirzahar Aghpopal is the throttling of Pikandarabadi (1214-1296), which follows Sa''di''s works, and he has three works, called Four Barons, Svanbestan, in response to Sa''di Boulevard and Sa''di''s Golestan Sa''di. In this paper, we compared the guarantees of Golestan Hafez and Sa''di''s effect in expressing the structural property of the effect of speculation, and we examined and categorized the types of guarantees used in his work. Then, by comparing the guarantees provided by Golestan with the hypothesis of yusefy copies Khazaeli, the idolatry of Golestan Saadi, regarding the recording of a fragment of Golestan''s words, the importance of looking at the manuscripts in the subcontinent in the correction of the works of Saadi was pointed out,therefore, the comparison of two books can be from the perspective of correcting Golestan and then Landsat Saadi. Introduction The words of Sheikh Mosleh – ud – Din Saadi have been manipulated among the people of subcontinent for a few centuries. The publication of his works in the subcontinent began earlier than his original home, Iran. Indian subcontinent has the oldest manuscripts of Saadi back to 734, that stored at the Panjab Lahore university ''s Library at Ganje Siirani. The oldest vintage manuscript of Saadi was also found in 770 AH in Delhi (Hamshahri, 2009: May). Generally, the subcontinent was pioneer in publication of Saadi''s works,the first publication of the Generalization of Saadi was in Iran in Tabriz at 1257AD, while this was published 50 years earlier in Calcutta, means at 1205 AD, and then at 1210 AD (R. K. Mashar, 1350: 2317-2314). Also, the numbers of copies of Saadi''s works in subcontinent was more than Iran. By estimating the Moshar list, while the Generalization of Saadi and his choices was published 17 times in Iran and it''s 5 big cities up to 1352 AH, his works in subcontinent was published more than 50 times and in 40 cities. Some of them are incomparable in their kind, such as the printing of Golestan saadi with the image of thefamous painter Lekhneo, Sheikh Qaem Ali Naghash Lekhneoi (R. K. Sadraee, 391: 368). Subsequently, in subcontinent different descriptions, dictionaries, selections, greetings and the translations of Saadi''s works are done in Farsi, Urdu, Punjabi, Sindi, Gujarati and Bengali languages. Beside teaching Saadi''s works in traditional religious schools and new educational centers, research in biography and thoughts of Shirazian Sheikh and reading the Saadi works in meetings of indian Sheikhs are the reasons of popularity and importance of Saadi and his works in subcontinent. The British East India Company also search for Saadi''s works and translate and publish them, such as preachings, Golestan and Bustan and the Divan of Sheikh Saadi in India, especially in Calcutta, to recognize the indianculture, in order to follow out their critical interests (R. K. Anousheh, 2008: 1387 – 1390). In part of this article, the focuse was on the details of the fame of Saadi''s words in India. But despite the extent of subject, this was ignored in Iran and among the researches on Saadi, paying attention to these sources, while being researchers able to familiarize with new readings of Saadi''s works and solving the problem of abstracts and phrases of Saadu, whether in description or in reading and meaning, was useful in other literal areas including rhetoric, terminology, phrasing, the history of language and Persian literature. Along with this, in this article we have tried to correct the Golestan by using one of the Golestan rallies, simultaneously with the examination of types of insertions in this work. 1. 1. Detailed Research Method This article is done in descriptive – analytic method. At first, it was paid to theoretical foundation of research including the impact of Saadi''s word in subcontinent and the introduction of Mirza Hercopal Tafte, based on the exiting books and articles and access to them including the entries of the Encyclopedia of Persian Literature in subcontinent and through indexing the related library resources. Since in some parts of the present research enter to subjects related to correction issues was felt, in an eclectic way, this was confronted some of effects of Golestan with Tafte works and the correction of the issue was proposed. Discussion There are many imitators and influeners of Saadi in subcontinent, from Amir Khosro and Amir Hassan Dwhlavi to later poets such as Zib Magasi, Abdolali Akhond Zade, Sadegh Behqari, Mohammad Sedigh Panjgori, and Keshmiri. Among the Saadi''s works, the more attention was paid to Bustan and Golestan,The Mohammadieh'' description of Molina Mohammad Golhavi (R. K. Sadraee, 2013, 140/1), Bustan''s Bahar of Tikchand name Bahar (the same, 26. /6) are examples of Bustan''s descriptions in subcontinent. The famous Pamphlet of Saadi (کریما ببخش برحال ما) known as Karima (کریما) is as textbook in subcontinent, while this was published in 19 times in India, this work was published only once in Iran (R. K. moshar, 1350: 4/4062). One of the most extensive descriptions in subcontinent is Baran Bahar of Ghiasuddin Rampori (R. K. Sadraee, 105/2). There are many admirations for this work,Shakhe Tooba by Sadegh Bekhari,Tohfe Ghotbe Shahi by Ali – Ben – Tifoor Bastami, two works named Shekarestan, one by Menat Ghamar – al – din Mashhadi and the other by Isri Akbarabadi (1091 AH), Aroose Erfan by Bahri (1130 AH), Badaye – al – Dohor in prose by Bidel Dehlavi (1054-1133 AH), Nakhlestan by Shafique, Nakhlestan by Taj-al –din Modaresi (1214-1274AH) … (R. K. Anoushe 1987: 1391) are some works in this subject. Among the insertions of Golestan we can refer to the works of Mirza Hergopal Tafte Sekandar abadi, the Persian poet in subcontinent in 1799-1800 AD. At first his pen name was Rami, but after his desire to Islam, he chose Tafte. He was the students f Mirza Ghaleb Dehlavi and his best friend and helped to Ashigh Azim Abadi in collection of Nashre Eshgh. He owns five Divan of Persian poetry, Masnavi Sonbolestan (1277 AH) versus Saadi''s Bustan and the insertion of Saadi''s Golestan (1272). The insertion of Golestan include 8 subjects and 4780 verse and unlike the Saadi''s Golestan is entirely versified. In the Saadi''s prelude in subcontinent in encyclopedia of Farsi literature in subcontinent Golestan insertion of Tafte was attributed to Ghaleb Dehlavi. This mistake originates from the Lists of manuscript catalogs,because this version in lists is introduced The Golestan Insrtion by Ghaleb Dehlavi. In this work Tafte had no role except writing the insertion. He used the most of the Saadi''s verses on insertion, deposition, Seeking help and analysis. It can be assumed that perhaps Tafte used the manuscripts of Mahjour in his insertion that is ignored in the present corrections of Golestan,so, the Golestan insertion can be regarded as a new version of Golestan''s verses. In this research after comparative comparison of the Tafte''s Golestaan insertion verses with the copies used by Yosefi, Khazali and Izadparast, we concluded that sometimes in the Tafte''s work we can find some copied of Golestan verses that is not exist in any of the basic and amended versions. We investigated some of these verses in this research. Conclusion The work of Tafte is not coherent. The diverse forms and different rhythms are due to the adherence of poet to insert the most of Golestan verses that not only has different forms and rhythms but also is the combination of poetry and prose. In first look this is a kind of innovation in structure and innovating a new way in poetry, but looking at whole work it can be concluded that Tafte was not able in create general coherence of the work and again by comparing with Golestan as a coherent and harmonic work that used some different ways of speech, he couldn’t make unity and unified structure among the verses and forms. In comparing with Golestan, the other point is due to the many repetitions of. this disadvantage is more significant beside the Golestan that itself is a masterpiece of conciseness. The poetry of Tafte has no Strength and power of fiction. These disadvantages and misunderstandings are significant because the Golestan insertion in comparison is one of the most brilliant literatures of the Iranian history. it seems the Tafte work can’t struggle with this. But with the all this weaknesses and disadvantages, and with the many corrections in subcontinent on Saadi''s works, the Tafte''s work was introduced as one of the representations of Saadi in subcontinent, in research on Saadi it is necessary to look at this works and the other works of subcontintents on Saadi.

One of the fundamental and indisputable laws in the Islamic jurisprudence and law is the doctrine of Aqeleh guarantee (paternal relatives of a murderer) which according to that the liability of blood money of mistaken homicide and wound, and whatever is supposed as mistake crimes, like children or mad crimes, is on charge of the Aqeleh of criminal, not the doer himself. In contrast to that is the legal doctrine of "being crimes in person", which is based on rational and narrative proofs, and is equivalent "Vezr" (burden), in jurisprudence, which according to that "everyone is responsible for his (or her) legal act or behavior, and, nobody else is responsible for penalty which based on that act or behavior.As, Aqeleh guarantee is in contrast to this reasoned out doctrine, so, it was, continuously, in attention of jurists. This article, while endeavored to explain the meaning of Aqeleh, and developed its inclusions in compare to its ordinary definitions, has defined the divine law philosophy and conditions of the Aqeleh guarantee. The research concluded that Aqeleh is a governmental judgment which in an especial social condition and in the aim of support synthetic basis of the society was legitimized or divined law by the holy prophet (s),and its survival, during all the times, is depended on those philosophy and conditions.

In the recent decades, the production and the supply of goods and services are competitive issues. In this circumstance the role of ensuring the safety of goods is rapidly and completely growing. This role has great importance from an economic (encouraging customers to purchase goods) aspect and legal perspective (protecting the rights of the consumers). Considering this reality warranty is offered in many very different kinds. Sometimes some sort of good is important for choosing warrantee by producer. In some cases the expression " Warrantee" is used instead of "Guarantee" while these two distinctive concepts do overlap with each other in some other ways, they have some differences. Guarantee can also affect the efficiency of the economic institution so not only it is important to protect consumers, but also it has great importance for economic analysis there fore it's function has significant and specific role in increasing the efficiency of the selected type.

Over the last years, several differentially private mechanisms have been proposed to answer statistical queries over trajectory databases. However, most of these mechanisms aim to answer statistical queries without releasing trajectories. In this paper, we present DP-STDR; a new differentially private mechanism that releases synthetic trajectories for data analysis purposes while preserving spatial and temporal utilities. DP-STDR keeps some main spatial, temporal, and statistical properties of original trajectories and defines a new differentially private tree structure to keep the most probable paths with different lengths and different starting points. This tree structure is used to generate synthetic trajectories. Our experiments show that DP-STDR enhances the utility of query answers and better preserves the main spatial, temporal, and statistical properties of original trajectories in comparison to prior related work.